Al-Wahbah
A section reported under Banū Tamīm in Najd and al-Qaṣīm. A historical section recorded here by name: the classical works this reference cites do not document it, and this page attaches no family to it.
- Reported under
- Banū Tamīm, as commonly reported
- Reported country
- Najd and al-Qaṣīm
- Written
- الوهبة, formed on the personal name Wahb
- In the classical works
- Tamīm is documented; this section name is not
- Scope
- Historical — no modern attribution
Overview
Al-Wahbah — written الوهبة — is reported as one of the sections named under Banū Tamīm, with its country placed in Najd, in al-Qaṣīm and the settled districts and desert about it. Banū Tamīm itself is one of the great tribes of the classical books, treated at length by Ibn Ḥazm and al-Qalqashandī; this particular section name, however, belongs to a much later arrangement, and the distinction matters more here than the shared parentage does. This page describes a historical section as reported, and makes no claim about any modern family.
An old tribe and a late section name
That the parent tribe is documented does not make the section documented. The classical genealogists set out Tamīm's descent in detail — its known branches, their ancestors, their country — and the name al-Wahbah is not among what they set out. It appears in reports of a period centuries after their books were written, and reading it back into their pages would be to make them say what they do not say. This is the general trap of Arabian section names: a well-attested parent lends an appearance of documentation to sections that have none of their own, and a careful reference keeps the two apart.
The name
Ibn Manẓūr enters the root w-h-b for giving without recompense: wahaba is to give freely, al-hiba is such a gift, and from the root come the old and common personal names Wahb and Wahhāb. Al-Wahbah has the shape Arabic gives to a group named after such an ancestor. The lexicon explains the word; it says nothing about why a people carried it, and this page adds nothing the lexicon does not.
On sources
Ibn Ḥazm and al-Qalqashandī are cited here for Tamīm as a classical tribe only, and the citation notes say so; neither documents this section. The other four permitted works do not name it either. What is reported about al-Wahbah comes from oral tradition and from modern writing outside this reference's permitted sources. Later writing also attaches to this name particular families and a political history; this reference records none of that, and no reader should take anything on this page as connecting the name to anyone living.
On lineage
Branch lists and affiliations here are given as reported, and the genealogists differ among themselves. Nothing on this page establishes any living family's descent: a shared name may reflect descent, alliance (ḥilf) or clientage (walāʾ), and the sources usually say which only when they know.
Frequently asked questions
Tamīm is in the classical books — does that document al-Wahbah?
No. The classical genealogists set out Tamīm's branches, and this section name is not among them. A documented parent tribe does not make a later section name documented, and this reference keeps the two apart.
Does the page connect any family to this name?
No. It records a historical section as reported. Connecting a living family, a house or a political history to a tribal name requires evidence the name by itself does not supply, and this reference does not make such connections.
Sources
- ابن حزم الأندلسي، جمهرة أنساب العرب، 456هـ — في أنساب تميم — المذكور القبيلة القديمة، لا هذا القسم
- القلقشندي، نهاية الأرب في معرفة أنساب العرب، 821هـ — في تميم وبطونها — المذكور القبيلة، لا هذا القسم
- ابن منظور، لسان العرب، 711هـ — مادّة وهب — المذكور اللفظ
This page is an educational, historical reference compiled from published sources. It is not an authority on lineage. Where sources differ, we report the difference without taking a position. Corrections are welcome via our contact page.
Last reviewed: 2026-09-07