Banū Zubayd
The Madhḥijī tribe as the early sources describe it — its country in Yemen, its horsemen in the poetry, and its move into the towns of Iraq.
- Grouping
- Madhḥij (Qaḥṭānī), through Ṣaʿb to Saʿd al-ʿAshīra
- Country as reported
- The highlands of Yemen towards Najrān
- Later recorded in
- The garrison towns of Iraq
- Nisba
- al-Zubaydī — also serves the town of Zabīd
- Scope
- Historical — no modern attribution
Overview
Banū Zubayd are counted in Madhḥij, and through Madhḥij in the Qaḥṭānī line; the chain runs through Ṣaʿb to Saʿd al-ʿAshīra, and both the ancestral name and the wider later use of the name have their own pages here. This page keeps to the tribe as the early material describes it. Its country is placed in the highlands of Yemen towards Najrān, in the belt al-Hamdānī assigns to Madhḥij, and its name is met in the poetry more often than in the administrative record. This page describes a historical tribe and makes no claim about any modern family.
In the poetic record
What the literature preserves about Zubayd is largely the memory of its horsemen, and above all of ʿAmr ibn Maʿdīkarib al-Zubaydī, whose verse is quoted through the anthologies and whose name is attached to the accounts of the conquests. This is worth stating carefully. A tribe can be prominent in poetry and thin in the record of who actually descended from whom; fame in the dīwāns is a fact about the literature, and it is not evidence of anyone's line.
Into Iraq
With the conquests the sources record Zubaydī groups in the garrison towns of Iraq, and the nisba al-Zubaydī appears there from the first Islamic century onward. This is one of the clearer cases in which the migration accounts and the later documentary record point the same way. But the nisba is not decisive on its own: it serves the Tihāma town of Zabīd as well as this tribe, and it was borne by clients as well as by men of the tribe's own descent, as the biographical compilers say plainly whenever they know.
On lineage
Branch lists and affiliations here are given as reported by the classical genealogists, who themselves disagree. Nothing on this page establishes any living family's descent: a shared name may reflect descent, alliance (ḥilf) or clientage (walāʾ), and the sources usually say which only when they know.
Frequently asked questions
How is this page different from the page for Zubayd?
This one keeps to the classical tribe as the early sources describe it. A separate page covers the tribal name in its wider later use, and a third the ancestral name and its position in the chain.
Does the nisba al-Zubaydī prove descent from this tribe?
No. It also serves the Tihāma town of Zabīd, and the biographical compilers record it for clients as well as for men of the tribe's own descent.
Sources
- ابن حزم الأندلسي، جمهرة أنساب العرب، 456هـ — أنساب مذحج
- الحسن الهمداني، صفة جزيرة العرب، 334هـ — في ذكر بلاد مذحج
- القلقشندي، نهاية الأرب في معرفة أنساب العرب، 821هـ — باب مذحج
This page is an educational, historical reference compiled from published sources. It is not an authority on lineage. Where sources differ, we report the difference without taking a position. Corrections are welcome via our contact page.
Last reviewed: 2026-09-07