Banū Jahḍam
An Azdī section whose nisba al-Jahḍamī is familiar from the transmitters of Baṣra.
- Grouping
- Al-Azd (Qaḥṭānī), as reported
- Recorded in
- ʿUmān and Baṣra
- Nisba
- al-Jahḍamī
- Name
- Root j-h-ḍ-m — broad and heavy of build
- Scope
- Historical — no modern attribution
Overview
Jahḍam is a section the genealogists reckon to al-Azd, and they differ over exactly where within the Azdī tree it attaches — a common state of affairs in these chapters and one this reference reports rather than resolves. Its nisba, al-Jahḍamī, is met most often in the literature of Baṣra, where Azdī groups settled in numbers after the conquests and where whole quarters of the new city carried tribal names. This page describes a historical section and makes no claim about any modern family.
The name
The lexicographers refer the word to the root j-h-ḍ-m: al-jahḍam is described as the broad and heavy in build, wide between the shoulders and full in the chest, and a man so called is imposing in body. As with most tribal names, the dictionaries give the sense of the word without saying why an ancestor came to bear it, and nothing further should be read into it.
A city nisba
A name that is common among transmitters and scarce in the reports of the desert is telling you something about the sources, not about the size of a group. The biographical dictionaries record the men whose names passed through the schools of a city, so an Azdī section that settled in Baṣra appears in them far more than one that did not. This is worth keeping in view before treating frequency in the books as a measure of anything else.
On lineage
Branch lists and affiliations here are given as reported by the classical genealogists, who themselves disagree. Nothing on this page establishes any living family's descent: a shared name may reflect descent, alliance (ḥilf) or clientage (walāʾ), and the sources usually say which only when they know.
Frequently asked questions
Where exactly does Jahḍam attach within the Azd?
The genealogists differ, and this reference reports the disagreement rather than choosing. What they agree on is the reckoning to Azd; the step below that is not settled.
Sources
- ابن حزم الأندلسي، جمهرة أنساب العرب، 456هـ — في أنساب الأزد
- ابن منظور، لسان العرب، 711هـ — مادة (ج ه ض م)
- القلقشندي، نهاية الأرب في معرفة أنساب العرب، 821هـ — باب الأزد
This page is an educational, historical reference compiled from published sources. It is not an authority on lineage. Where sources differ, we report the difference without taking a position. Corrections are welcome via our contact page.
Last reviewed: 2026-09-07