Banū ʿAṣar
A section recorded among the branches of ʿAbd al-Qays on the eastern coast. The name is vowelled ʿAṣar and is also an ordinary word; the chains given for it differ, and the classical reports say little beyond the placement.
- Grouping
- ʿAbd al-Qays — as reported; the chains above it differ
- Vowelling
- ʿAṣar, two fatḥas — not ʿAṣr
- In the lexicon
- Pressing out juice; an age or time; the afternoon and its prayer; a refuge
- Recorded country
- Al-Qaṭīf and the coast of al-Khaṭṭ
- Note
- Thin in the sources — the page records the name and the country, not a history
Overview
Banū ʿAṣar are named among the sections of ʿAbd al-Qays, and the nisba built on the name, al-ʿAṣarī, is met in the older literature. The country is the tribe's country: the coast Yāqūt calls al-Khaṭṭ, al-Qaṭīf and the villages along the shore, the landing place of Dārīn, and Hajar with the oasis of al-Aḥsāʾ inland.
In the sources
This section is thin, and the page says so rather than filling the gap. The genealogists list ʿAṣar among the branches of ʿAbd al-Qays; the chains they give above it are not identical from book to book, and the reports do not carry the kind of narrative that attaches to the larger sections of the tribe. What this page records, therefore, is the name, its vowelling, its placement as reported, and the country the geographers give the tribe — and it stops there. A longer page would be a manufactured one.
The vowelling and the word
ʿAṣar is vowelled with two fatḥas, ʿa-ṣa-r, and the misreading ʿAṣr is easy because the ordinary noun is more familiar than the name.
The root ʿ-ṣ-r in Lisān al-ʿArab is pressing: ʿaṣara the grapes, to press out their juice, and from it al-ʿaṣīr. From the same root come al-ʿaṣr for an age or a stretch of time, and for the later part of the day and the prayer named from it; al-ʿuṣra, a refuge a man resorts to; and al-iʿṣār, the whirlwind that carries dust up into the air. The word therefore turns up constantly in prose that has nothing to do with any tribe, and a bare ʿaṣar in a text is far more likely to be one of these senses than the name.
As elsewhere in ʿAbd al-Qays, a name that coincides with a live word carries no statement about the people who bore it, and the lexicographers make no such statement.
On lineage
This page describes a historical tribe as the classical sources record it, and makes no claim about any modern family. Branch lists and affiliations are given as reported by the genealogists, who themselves disagree. Nothing here establishes any living family's descent: a shared name may reflect descent, alliance (ḥilf) or clientage (walāʾ), and the sources usually say which only when they know.
Frequently asked questions
Why is this page short?
Because the sources are. The genealogists name ʿAṣar among the branches of ʿAbd al-Qays and differ over the chain above it, and the classical reports carry little else. A longer page would have to invent the difference.
Sources
- ابن حزم الأندلسي، جمهرة أنساب العرب، 456هـ — في بطون عبد القيس
- القلقشندي، نهاية الأرب في معرفة أنساب العرب، 821هـ — في بطون عبد القيس
- ابن منظور، لسان العرب، 711هـ — مادّة عصر
- ياقوت الحموي، معجم البلدان، 626هـ — في الخَطّ والقطيف
This page is an educational, historical reference compiled from published sources. It is not an authority on lineage. Where sources differ, we report the difference without taking a position. Corrections are welcome via our contact page.
Last reviewed: 2026-09-09