Khuzāʿah ibn ʿAmr
Khuzāʿah under its full genealogical name — and the ʿAmr in that name is a different man depending on which chain a source follows.
- Full form in the sources
- Khuzāʿah ibn ʿAmr
- Placement
- Disputed — Azd (Qaḥṭānī) or Muḍar (ʿAdnānī)
- Root
- kh-z-ʿ, to lag behind, to be cut off
- Homeland
- Marr al-Ẓahrān and the country around Mecca
- Scope
- Historical — no modern attribution
Overview
In the genealogies Khuzāʿah is usually given in the fuller form Khuzāʿah ibn ʿAmr, and the whole difficulty of the tribe's placement sits inside that one word. Some of the genealogists identify the ʿAmr as ʿAmr ibn Rabīʿa ibn Ḥāritha ibn ʿAmr Muzayqiyāʾ, which carries Khuzāʿah into the Azd and so, on the usual reckoning, among the Qaḥṭānī tribes. Others identify him as ʿAmr ibn Luḥayy and refer Luḥayy to Qamʿa, whom they attach to Ilyās ibn Muḍar — which would place the tribe in the ʿAdnānī line instead. Both readings are transmitted in the classical books, and the disagreement was never settled. This page describes a historical tribe and makes no statement about any modern family.
The name
The root kh-z-ʿ carries the sense of lagging and of being cut off: Ibn Manẓūr gives khazaʿa ʿan aṣḥābihi for a man who falls behind his companions, and al-takhazzuʿ for a group's separating. The genealogists explain the tribal name from that sense — that this body of people fell behind the rest at Marr al-Ẓahrān and did not go on, and so were called Khuzāʿah, the ones who lagged. It is worth noticing what that explanation quietly assumes. It presupposes a larger body from which they separated, which is precisely the Azdī account; so the etymology cannot be used to decide between the two placements, because it already rests on one of them.
Homelands
The sources place Khuzāʿah in the country of the sanctuary and around it — Marr al-Ẓahrān, the Tihāma coast below Mecca, and the road running north toward Medina. Yāqūt records Marr al-Ẓahrān as a well-known valley on the approaches of Mecca, and the histories record the tribe as holding the sanctuary and its guardianship before Quraysh.
Branches as reported
The genealogists count among the sons of ʿAmr: Kaʿb, ʿAdī, Saʿd, Mulayḥ and Milkān, and their lists differ from book to book in both order and completeness. The Banū al-Muṣṭaliq are among the best-known groups reckoned to the tribe. All of this is reported, not established: the branch lists of a tribe this old are a scholarly tradition rather than a register.
On lineage
Branch lists and affiliations here are given as reported by the classical genealogists, who themselves disagree. Nothing on this page establishes any living family's descent: a shared name may reflect descent, alliance (ḥilf) or clientage (walāʾ), and the sources usually say which only when they know.
Frequently asked questions
Who is the ʿAmr in Khuzāʿah ibn ʿAmr?
That is the disputed point. One reckoning makes him ʿAmr ibn Rabīʿa of the Azd, another ʿAmr ibn Luḥayy referred to Muḍar. The sources transmit both and settle neither.
Does the meaning of the name settle the dispute?
No. The explanation from khazaʿa, to lag behind, already assumes a larger body the tribe separated from — which is the Azdī account. It rests on one of the two readings rather than deciding between them.
Sources
- ابن حزم الأندلسي، جمهرة أنساب العرب، 456هـ — أنساب خزاعة
- القلقشندي، نهاية الأرب في معرفة أنساب العرب، 821هـ — باب خزاعة والخلاف في إلحاقها
- ابن منظور، لسان العرب، 711هـ — مادة خزع
- ياقوت الحموي، معجم البلدان، 626هـ — مرّ الظهران
This page is an educational, historical reference compiled from published sources. It is not an authority on lineage. Where sources differ, we report the difference without taking a position. Corrections are welcome via our contact page.
Last reviewed: 2026-09-07