Labīd (the Sulamī branch)
A branch of Banū Sulaym recorded by Ibn Khaldūn in the eastern country of the Maghrib coast after the westward movement, and named beside Dabbāb. It is not the poet Labīd ibn Rabīʿa, who is a man of a different tribe.
- Grouping
- Banū Sulaym of Qays ʿAylān, Muḍar, as reported
- Recorded country
- The eastern stretch of the Maghrib coast and its steppe, as reported
- Named with
- Dabbāb, the Sulamī branch it is listed beside
- Not to be confused with
- Labīd ibn Rabīʿa the poet, a man of Banū ʿĀmir ibn Ṣaʿṣaʿa of Hawāzin
- Scope
- Historical — no modern attribution
Overview
Labīd is entered among the branches of Banū Sulaym in the accounts of the Arab movement west of the fifth century AH, named beside Dabbāb among the Sulamī groups that stopped in the eastern part of the North African coast rather than continuing west with the Hilālī branches. Banū Sulaym are reckoned to Qays ʿAylān under Muḍar, with their old country the ḥarrah land of the northern Ḥijāz — as reported, and the genealogists differ over the chain. This page describes a historical tribe and makes no claim about any modern family.
A tribe, and a man of another tribe
This name has to be kept apart from a famous bearer of it. Labīd ibn Rabīʿa is one of the best known of the early Arab poets, and he is a man of Banū ʿĀmir ibn Ṣaʿṣaʿa, of Hawāzin — not of Sulaym, and not connected to this branch. He is a person; this page is about a group. Because the poet is met far more often in books than the branch is, a reader who searches the name will mostly find him, and the two are regularly run together in writing that is not paying attention. They should not be. The name is besides an ordinary personal name in Arabic, borne by men of several tribes, so an occurrence of it in a text is not by itself a reference to either.
The name
Ibn Manẓūr enters the root l-b-d for sticking and matting together: labada, to cleave to a place and not leave it, al-libd and al-libda for felted wool, and the same root for a lion's mane where the hair is matted. The word for a man is given as a byname on that sense. The lexicon explains the word; it does not derive either the man's name or the branch's from it, and the derivation stories the later compilers attach to names are transmitted explanation rather than record.
Recorded country
The country given for this branch is the eastern coast country of the Maghrib and the steppe behind it, the region the Arabic geographers call Barqa, with the reports naming its sections there and westward toward Ifrīqiya. It is desert country and the sections are described as moving in it, so a report placing one in a district does not fix it there. The lists of sections differ, and a section given under Labīd in one telling is given under a neighbouring branch in another.
On lineage
This page describes a historical tribe as the classical sources record it, and makes no claim about any modern family. Branch lists and affiliations are given as reported, and the genealogists differ among themselves. Nothing here establishes any living family's descent: a shared name may reflect descent, alliance (ḥilf) or clientage (walāʾ), and the sources usually say which only when they know.
Frequently asked questions
Is this branch named after the poet Labīd?
No. Labīd ibn Rabīʿa is a man of Banū ʿĀmir ibn Ṣaʿṣaʿa of Hawāzin, and has no reported connection to this Sulamī branch. Labīd is an ordinary personal name and its recurrence proves nothing.
Sources
- ابن خلدون، كتاب العبر، 808هـ — في أخبار بني سليم بالمغرب وذكر لبيد
- ابن حزم الأندلسي، جمهرة أنساب العرب، 456هـ — في نسب سليم بن منصور من قيس عيلان
- ابن منظور، لسان العرب، 711هـ — مادّة (ل ب د) — المذكور اللفظ، لا القبيلة
This page is an educational, historical reference compiled from published sources. It is not an authority on lineage. Where sources differ, we report the difference without taking a position. Corrections are welcome via our contact page.
Last reviewed: 2026-09-07